Why is creon unable to stop the tragedy

But he doesn't get to the cave in time to stop his niece Antigone's suicide. In this play Sophocles is staging all conflicts in an extremely "black or white" manner - that's why it is a tragedy The only time we see a different side in both Antigone and Creon it is too late. Creon is to blame for everyone's suicides. Creon places Antigone and Haemon in a situation where they only way they saw to get out of was to commit suicide.

When Eurydice found out that Haemon had committed suicide due to Creon she went to her room, where she cursed Creon before taking her own life.

If Creon had not be so stubborn and not placed Antigone in the cave no one would have died. But it is a greek tragedy, so the ending must of course be tragic. A dramatic composition dealing with a sombre theme. A play in which the protagonist falls to disaster because of circumstances with which he is unable to deal. Yes, Creon finally realizes his responsibility for his tragedy in "Antigone" by Sophocles B.

Specifically, Theban King Creon blames himself for the change from personal happiness and professional success in the play's prologue to the loss of everything that gives his life meaning by the time of the play's exodus.

He describes his mistakes as those of foolishness and stubbornness. He identifies the non-burial of his nephew Polyneices and the live burial of his niece Antigone as the city's tragedies and to reverse his two actions and their consequences.

Had the US tried to stop the Holocaust it would have found itself unable to because the Holocaust occurred on a different continent in a country that the US was at war with. He begins to deny everything, and starts arguing with Teiresias. After that, he blames Creon, claiming that Creon was jealous of Oedipus' power and wants the throne, so he murdered King Laius. When Creon enters, he says that he is already treated like a king and that he doesn't need the name of king to be treated like one.

Later on in the tragedy, Oedipus begins to question himself. Creon is not the tragic hero in "Antigone" by Sophocles B. Specifically, a hero is the main character, the holder of great powers, and the doer of great deeds. That hero is tragic when his life takes an unfortunate turn.

The description of the hero does not fit Theban King Creon, who is capable of no great deed or power. But the description of tragic does fit Creon, as a tragic figure in a tragic play about the tragedy of the tragic heroine Antigone. Because they hate him. You may be infatuated or crushing on this person and that is why you are unable to stop liking the. Specifically, Creon cannot stop the argument that his brother-in-law Theban King Oedipus starts. The chorus leader cannot stop it either.

But he is confident that Queen Jocasta, Creon's sister and Oedipus' conciliatory wife, can end it all. Creon is Jocasta's brother. It is through divinely ordained fate and flawed personalities that the chorus explains tragedy in "Antigone" by Sophocles B.

Specifically, the chorus considers as tragic the recent deaths in the Theban royal family. The chorus members define tragedy as the relentless working out of divine will and the Furies of fate. But they do not diminish the tragedy of Theban Princess Antigone's uncontrolled passions or of King Creon's foolish and stubborn arrogance.

Theseus slain Creon because Theseus had intercorse with Creon's wife. He decides not to bury Polynices because he was a traitor. Polynices and Eteocles were two brothers who fought for the throne. Their sister Antigone wanted Polynices to get a proper burial like Eteocles did, however, Creon was against it because he thought only Polynices was a traitor.

Why is Creon unable to stop thetragedy? Possible Answer: Though Antigone bemoans her fate and believes death is a cruel and unnecessary punishment for burying Polyneices, she is never apologetic for actually covering his body.

She believes until the end that she did the right thing. The newly appointed king declares that the body of Polyneices should rot in the street, and his brother Eteocles will have a proper burial due to his loyalty to the state. Greek theatrical tradition demanded that scenes of violence be described rather than actually seen.

The emphasis of the drama was on poetry and horrifying or shocking action would distract the audience from the power of the words spoken by the actors. The last scene of Antigone , like the final scene of Oedipus the King , offers the spectacle of a proud, confident, decisive king brought low by fate. In his first appearance in this play, Creon energetically describes his vision of the ideal king to his people, confident that he will grow into the role with experience.

Faced with his failure, Creon suffers not only a loss of self-esteem, but a loss of identity itself, as he cries: "I don't even exist — I'm no one. Nothing" Note that in contrast to the philosophical tone of the last lines of Oedipus the King and Oedipus at Colonus , the chorus in Antigone chants a cold, judgmental pronouncement on the tragedy.

Rather than offering comfort or wondering in awe at the power of fate, the chorus here implies that Creon gets what he deserves, in a kind of direct divine retribution. The only solace, it seems, is the wisdom the observers can gain in watching the destruction of the proud.